Aesthetic Bind – Celebrating Fifty Years of Contemporary Art

Aaina Bhargava of Saffronart on Citizen – Artist 2013, the second exhibition in a series of five in celebration of the 50th anniversary of Chemould Prescott Gallery.

K. Madhusudhanan, History is a Silent Film, 2007, Sinle projection with sound, Variable dimension

K. Madhusudhanan, History is a Silent Film, 2007, Sinle projection with sound, Variable dimension. Image Credit: http://www.gallerychemould.com/uploads/exhibitions/k_madhusudan_copy1.jpg

London: September 2013 – April 2014 has and will be an exciting time at Chemould Prescott Gallery, Mumbai. Curating five exhibitions during this time frame, Geeta Kapur depicts an extremely evolved contemporary Indian art scene with Citizen – Artist (Oct.14th – Nov. 15th 2013), mirroring the growth and expansion of Chemould Prescott as a gallery.  The first exhibition in the series, Subject of Death, was in remembrance of Bhuppen Kakkar, the groundbreaking painter supported by Chemould at the beginning of his career, with this particular exhibition opening on his 10th death anniversary, as well as an ode to the late Kekoo Gandhy, founder of Chemould Prescott in 1963.  The second – Citizen Artist deals with notions and definitions of citizenship, nations and borders, the exhibition features works by Inder Salim, K. Madhusudhanan, Tushar Joag, CAMP, Gigi Scaria, Ram Rahman, Shilpa Gupta, Rashid Rana, Atul Dodiya, Jitish Kallat, Raqs Media Collective, Gauri Gill and Arunkumar HG.

Each work is deeply engaged with the implications of citizenship in a contemporary globalised world.  For instance, in Shilpa Gupta’s 1278 unmarked, 28 hours by foot via National Highway No1, East of the Line of Control 2013, she places a graveyard in the middle of the gallery, and creates an index of people who are considered martyrs by their families, but are buried namelessly, questioning the ethics (or lack thereof) of citizenship in Kashmir.

Shilpa Gupta 2013 1278 unmarked, 28 hours by foot via National Highway No1, East of the Line of Control

Shilpa Gupta 2013 1278 unmarked, 28 hours by foot via National Highway No1, East of the Line of Control. Image Credit: http://www.gallerychemould.com/uploads/exhibitions/shilpa_gupta_5_copy3.jpg

Circadian Rhyme, 2 & 3 (2012-2013), by Jitish Kallat involves miniature crafted-figures staged in a line on a ledge, to depict scenes from everyday travels such as airport security checks, immigration queues etc.  In detail, one figure is performing a security ‘pat down’ on another, seemingly commenting on the increase in accessibility of global travel, but the costs and troubles of crossing borders that go with it.  The greater accessibility is increasing the crowds, risks, and precautionary measures.

 

Jitish Kallat Circadian Rhyme, 2 & 3, 2012-2013 24 figures  (resin, paint, aluminium and steel) 50 x 180 x 15 in.

Jitish Kallat Circadian Rhyme, 2 & 3, 2012-2013 24 figures
(resin, paint, aluminium and steel) 50 x 180 x 15 in. Image Credit: http://www.gallerychemould.com/uploads/exhibitions/jitish_kallat_3_copy1.jpg

Rashid Rana’s Crowd is thematically similar, and is composed of three photo prints on wallpaper involving digitally spliced and manipulated images.  An intense reproduction a mixed population people is projected onto the wallpaper focusing on the loss of identity and individuality in very populous.

Installation of Rashid Rana's Crowd (2013) in Chemould Prescott Gallery, Offset print on wallpaper

Installation of Rashid Rana’s Crowd (2013) in Chemould Prescott Gallery, Offset print on wallpaper. Image Credit: http://www.gallerychemould.com/exhibitions-works/citizen-artist-2013/rashid-rana-50-years-chemould.html

Raqs Media Collective’s animated video projection loop, The Untold Intimacy of Digits (UID) (2011), is an image of the handprint of a 19th century Bengali peasant, Raj Konai, which was taken by British colonial officials in 1858, and then sent to Britain.  Fingerprinting technologies were developed from experiments based on this image.  The Unique Identification Database (UID – same as the title) is a new project initiated by the Indian government in attempts to properly account for, and index its’ population.  This work poses an interesting juxtaposition of India’s colonial past and current day attempts to account for citizens.

Raqs Media Collective, UID Installation View

Raqs Media Collective, UID Installation View. Image Credit: http://www.gallerychemould.com/uploads/exhibitions/raqs_1_copy1.jpg

 

Raqs Media Collective, The Untold Intimacy of Digits (UID). Projection, video loop (1”), 2011,

Raqs Media Collective, The Untold Intimacy of Digits (UID). Projection, video loop (1”), 2011. Image Credit: http://www.gallerychemould.com/uploads/exhibitions/raqs_2_copy1.jpg

These are a few amongst many other multi medium and media works that dwell on various aspects of citizenship and certainly don’t seem to be in an aesthetic bind.  The third and next installment in the Aesthetic Bind series to look out for is Phantomata (Nov. 29, 2013 – Jan 03, 2014) participating artists include: Tallur L N, Susanta Mandal Sonia Khurana, Nikhil Chopra, Tushar Joag, Pushpamala N, Baiju Parthan, and Pratul Dash.  For more information visit about the exhibitions visit Chemould Prescott Gallery website.

Anupam Poddar on Art from Pakistan

Yamini Telkar of Saffronart in conversation with Delhi collector Anupam Poddar 

Famed collector, Anupam Poddar in his Delhi residence
Image credit: Ram Rahman

New Delhi: Anupam Poddar, undoubtedly one of India’s most important contemporary art collectors, hardly needs an introduction. Poddar has been acknowledged worldwide as a premier patron in the ArtReview Power 100 list and on CBS News’s and Apollo Magazine’s lists of the top 20 most influential collectors today, alongside François Pinault, Viktor Pinchuk, Eli Broad and Sheikh Saud Al Thani, the cousin of the Emir of Qatar. Based in New Delhi, Poddar along with his mother, Lekha, set up the Devi Art Foundation in 2008 to house their collection of more than 7,000 contemporary, modern and tribal artworks from across the Subcontinent. India’s first non-profit art center, it was set up to encourage the viewership of the most cutting edge and experimental work from the region. Poddar’s collecting interests have transcended Indian art to encompass Central Asian art including art from Uzbekistan, Oman and Pakistan. He and his mother travel to these countries in search of the best art and talent. The exhibitions at the Foundation are curated out of their collection. In 2010, the Foundation organized Resemble Reassemble, a cross-section of contemporary Pakistani art featuring the works of 45 artists who are part of Poddar’s collection, including Farida Batool, Imran  Qureshi, Ayaz Jokhio, and others.

Ahead of our inaugural Pakistani Art Auction, Anupam shared his insights about art from Pakistan in this tete-a-tete with Yamini Telkar of Saffronart. View the slideshow below for Poddar’s favorite works from the auction.

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Q. What got you interested in art from Pakistan?

I find contemporary art from Pakistan, honest, fresh at the same time experimental and challenging. It is amazing to see the quality of work produced by young students. During one of Rashid Rana’s visits to India, I happened to see images of some works that I found extremely exciting. Soon after, my mother and I made a trip to Pakistan to meet the artists.

Q. Having collected both contemporary Indian and Pakistani art, what according to you are some of the similarities and divergences between the two?

Despite having a shared history, I feel contemporary Pakistani art is more experimental in nature than Indian art. The artists follow their individual pursuits with convictions that are not driven by the market forces or contemporary trends; their personal expressions are highly skillful and insightful.

Q. There is a trend among the ‘culturalti’ to engage in India-Pakistan dialogues. Do you think this has any bearing on artists and the art world? Would you as a collector/institution be interested in such projects?

I don’t think so. They are very few artists who engage with the politics between the countries as their subject matter.To stay away from this, the curatorial strategy of ‘Resemble Reassemble’ was to create a playful visual narrative and not a national survey show. As a collector/institution we wanted the exhibition to challenge the preconceived notions many viewers have and at the same time set up a platform for Indian artists to interact with works and artists from the other side of the border.

Q. Based on your interactions with contemporary artists from Pakistan, what are some of their main concerns?

One of their concerns which I find very exciting is to preserve the miniature tradition. At universities, it is re visualized and presented in a way that it challenges its own boundaries and often tends to surprise the viewer with the outcome. Otherwise, works revolve around their local realities or regional issues. Due to political and financial constraints, many Pakistani artists do not get an opportunity to travel which makes their work more rooted in local realities which are far closer to them than that of an unseen world.

Q. What trends do you see marking the development and collection of Pakistani art in the near future? What is your opinion of an auction dedicated to Pakistani Art?

Compared to the past, there is a lot more interest in contemporary art in Pakistan. We see many galleries opening up in different parts of the world, dealing solely in Pakistani art. There was a presence at Documenta this year, many art fairs and international auctions. An auction dedicated to Pakistani art is a great idea. It makes it much easier for people to buy art from the region, by bypassing bank transfers/shipping/customs – which are an absolute nightmare!

Editions: Saffronart’s latest 24-hour Auction

Shivajirao Gaekwar shares some highlights from Saffronart’s latest 24-hour auction catalogue

Mumbai:  For collectors of fine art photography, limited edition prints and sculpture, Saffronart’s Absolute Auction of Editions, which will be held online on July 25-26, 2012, offers a great opportunity to acquire works by artists like V.S. Gaitonde, Raghu Rai, Chintamoni Kar, Himmat Shah, Ram Rahman, Jitish Kallat, Atul Dodiya, Anita Dube and Shilpa Gupta among others. The sale features 110 works, all offered with no reserve prices and online bidding starting as low as $100 or Rs 5400 on each lot! For beginners, then, this is a great opportunity to start, or augment their art collection. Here are some highlights from the auction:

Lot #8 Raghu Rai, Nariman Point, Mumbai, 2006, Pigment ink on textured fine art archival paper
$2,225 – 3,335
Rs 1,20,000 – 1,80,000

Lot #1 V.S. Gaitonde, Untitled, Lithograph on paper
$2,780 – 3,705
Rs 1,50,000 – 2,00,000

Lot #21 Jitish Kallat, Onomatopoeia (The Scar Park), 2005,
Digital prints on Hahnemuhle fine art bright white archival paper
$37,040 – 55,560
Rs 20,00,000 – 30,00,000

Lot #39 Ram Rahman, Folk Singer, Delhi, 1987
Digital Print on Harman FB A1 Archival Paper
$1,670 – 2,225
Rs 90,000 – 1,20,000

Browse the catalogue here.

Sunil Janah: A Tribute

Manjari Sihare of Saffronart speaks with Ram Rahman about noted photojournalist, Sunil Janah

New York: Renowned Indian photojournalist, Sunil Janah (born in 1918 in Assam) died due to natural causes at his home in Berkeley, California in June this year. Janah, who worked in India in the 1940s, is best known for his wide coverage of the infamous Bengal famine of 1942. A member of the Communist Party of India, Janah had the fortune of sharing an amicable relationship with political stalwarts such as Mahatma Gandhi, Jawaharlal Nehru and M.A. Jinnah. Janah’s passing was announced to the art fraternity by his close friend and associate, Ram Rahman, via an email (copied below). Rahman, an eminent photographer himself, and the sole authority on Janah’s work, mounted a large retrospective of his work in New York in 1998 in an informal but extremely well received exhibition of 600 vintage prints. Click here for a note on this exhibition by Rahman, and his proposal for a monograph on Janah is still to be published.

I would like to thank Ram Rahman for sharing this email with us, as well as his book proposal.

Sunil Janah, at his exhibition in New York, 1998.
Photo © Ram Rahman (not to be used without full caption and credit)

Sunil Janah’s Obituary by Ram Rahman

It is with great sadness that we have to inform you that Sunil Janah, the great photographer, passed away peacefully in his home in Berkeley, California on June 21st. His wife, Shobha, passed away only a few weeks before. He is survived by his son Arjun Janah of Brooklyn, New York.

Janah was born in Assam in 1918, but grew up in Calcutta. He was educated at St. Xavier’s and Presidency colleges in Calcutta. Like so many others at the time, he had joined the student federation inspired by left wing politics. When the ban on the Communist party was lifted by the British as they supported the allied front against the fascist forces of Hitler and Mussolini, he caught the eye of the visionary General Secretary of the Communist Party, PC Joshi. Janah was a keen amateur photographer, Joshi recognised his talent and overnight persuaded him to abandon his English studies and travel with him and the artist Chittoprasad to photograph the famine raging across Bengal in 1943. The photographs by Janah published in the party journal People’s War brought him instant fame as they revealed to the shocked nation the horror of the famine. He moved with Chittoprasad to live in the party commune in Bombay, where both were intimately associated with the Progressive Writers Association (PWA) and IPTA, The Indian People’s Theatre Association. Janah had become the most famous photographer in India by then and was sought out by Life magazine’s Margaret Bourke White, with whom he formed a unique friendship and working relationship in 1945.

Unlike other photographers, Janah was an active political worker whose political work happened to be photography. Because of his talent and reputation, PC Joshi happily acceded to requests from the Congress party, The Muslim League and The National Conference in Kashmir to allow him to photograph their meetings and conventions. As an insider with a political ideology, Janah’s photographs stood out for their passionate engagement, idealism and an uncompromising artistic vision. He became intimate not just with all the legendary cultural figures associated with the left in the 1940’s, but also the entire spectrum of the political leadership. His portraits of these legends stand out for their intimate and personal power. Most were published in the Party journal People’s Age.

After the political split in the Communist Party when PC Joshi was sidelined in 1947, Janah moved back to Calcutta and opened a studio. He was a founding member along with Satyajit Ray, Chidananda Das Gupta and Hari Das Gupta of the Calcutta Film Society. Satyajit Ray designed his first book of photographs, The Second Creature (Signet Press) in 1949. In Calcutta he started photographing dance and dancers making iconic pictures of Shanta Rao, Ragini Devi, Indrani Rahman and many others. He also made an extensive document on commercial assignment of the new steel mills, coal mines, power plants, railway engine factories and dams being built in Bengal, Bihar and Orissa – the great temples of the new India coming up in the 1950’s. His later documentation across India of the tribal communities, done with the anthropologist Verrier Elvin, was another landmark.

In my view, his work is the defining epic document of the last decade of the freedom struggle and the first decade of free India – the ‘Nehruvian’ years. Janah remained a committed communist till his last breadth, though not a party member. Sunil Janah had married Shobha, a medical doctor, and moved to Delhi in the sixties when she got a job here. Never very good at commerce, Janah became very bitter at his work being extensively used without payment or credit, and fulminated particularly against Mulk Raj Anand who used his pictures in Marg – pictures which educated an entire generation about India’s temple architecture and sculpture. This bitterness made him a recluse in later life and led to the huge body of work being hidden from public view for decades.

I was able to mount a huge retrospective of his work in New York in 1998 in an informal exhibition of 600 vintage prints, which created a sensation. A full- page review in the New York Times brought scores of people to the gallery, many older Indians left sobbing in tears, so moved by the history they saw. Sadly, I was unable to ever raise funds for a book and failed for years to persuade the government of India to acquire the treasure of his archive, which sits in his basement in Berkeley. The government of India awarded Janah a Padma Shree in January 2012, mistakenly awarding him the same honour which Indira Gandhi had given him in 1974. Embarrassed, the government upgraded it to a Padma Bhushan. It had not yet been presented to Janah by the Consul General in San Fransisco at the time of his death.

Sahmat pays tribute to Sunil Janah with whom we had an intimate relationship. Sahmat hosted a major lecture on his work by Ram Rahman at The Nehru Memorial Museum at Teen Murti two years ago. Janah’s photos of Gandhi featured in Sahmat’s posters during their commemoration of Gandhi and his photographs, books and pictures in People’s War were recently exhibited at Teen Murti in Sahmat’s symposium on the Progressive Culture Legacy of the PWA and IPTA in Teen Murti. Ram also presented his lecture on Janah at the Town Hall in Ernakulum, Kerala at a huge public meeting.

Sahmat will host a memorial meeting shortly.

Ram Rahman

“Barbed Floss” at The Guild in Mumbai

Elizabeth Prendiville of Saffronart shares a note about the Guild Art Gallery’s latest group show, documenting the cultural ramifications of borders

Barbed Floss, Gallery View. The Guild

Barbed Floss, Gallery View. The Guild.

New York: Currently, the Guild Art Gallery in Mumbai is displaying an engaging group show entitled “Barbed Floss”. This exhibition consists of works by five artists from Bangladesh who have shown in a wide range of international institutions. “Barbed Floss” examines the concepts tied to cultural and literal barriers that cut through different parts of our contemporary world. Most specifically, the fifth largest border worldwide, the barbed wire fence separating Bangladesh and India.

Barbed Floss, Gallery View. The Guild

Barbed Floss, Gallery View. The Guild

The title “Barbed Floss” utilizes the literal and interpretive meanings of these two opposing terms. “Borders on land are made up of barbed wire fencing and high walls, extreme military security, extreme emotional insecurity. The word floss behaves as a thorough cleanser with a fine thread, which removes, cleanses and frees blockages”. Curated by Veeranganakumari Solanki this exhibition discusses the limitations, miscommunications and conflicts that come about in these neighbouring communities simply by the virtue of this physical divide.The Guild has chosen Tayeba Begum Lipi, Mahbubur Rahman, Promotesh Das Pulak, Molla Sagar and Anisuzzaman Sohel for this examination of cultural limitations. Each artist takes a unique approach to this subject matter. Some works reflect literal interpretations, others more theoretical and possible solutions for these issues. Personal, third person and political narratives can be seen through each individual work. This is their first time their work is being shown together in this format.

The Guild specializes in Indian Contemporary Art. Their programming stresses a commitment to artist/curator dialogue and encourages experimentation and conceptual creativity. The Guild was founded in 1997 as most recently has expanded its artist representation to international artists. “Barbed Floss” will run at the Guild Art Gallery through September 30, 2013.

For more information visit The Guild’s website.